04-06-2004, 07:59 AM
shlom lokh oh Paul,
Your definitions have intrigued me, so let see if I fully understand this:
Human kyana (Nature) -> Nature in this case being Abstract and generic to a group of the same type.
Qnoma -> An individual nature, which is distinct from others of the same nature.
Naphsha -> The actual spirit of this qnoma (more than one qnoma can exit in one soul), entering the person and animating this person.
Each soul is unique to one person.
Parsupha -> The actual person which contains this animated soul. As such the soul gives the final shape/form of the person.
Each person is unique.
So when God said that he knew Daniel before he was born, then God is saying that he knew his naphsha (soul), which consisted of his qnoma (qnoma being his individuated nature, from the rest of the human nature). As such when the animated soul entered Daniel's person, it animated his person based on Daniel's soul image.
I guess the same would apply to Adam, when God said that He brought him to life by breathing through his nostral, knowing that the word naphsha originaly meant breath.
Tel me ah, am I close?
Poosh bashlomo malpon Paul,
keefa-moroon
PS. I just thought about something:
In Lebanon we say the following:
-When we describe something generic to all humans we say:
That's human nature.
-When we describe something specific to us we say:
That's my nature.
-When we ask God for help we say:
God save my soul.
-When we ask for health assitance from God we say:
God heal my body, and purify my soul.
Your definitions have intrigued me, so let see if I fully understand this:
Human kyana (Nature) -> Nature in this case being Abstract and generic to a group of the same type.
Qnoma -> An individual nature, which is distinct from others of the same nature.
Naphsha -> The actual spirit of this qnoma (more than one qnoma can exit in one soul), entering the person and animating this person.
Each soul is unique to one person.
Parsupha -> The actual person which contains this animated soul. As such the soul gives the final shape/form of the person.
Each person is unique.
So when God said that he knew Daniel before he was born, then God is saying that he knew his naphsha (soul), which consisted of his qnoma (qnoma being his individuated nature, from the rest of the human nature). As such when the animated soul entered Daniel's person, it animated his person based on Daniel's soul image.
I guess the same would apply to Adam, when God said that He brought him to life by breathing through his nostral, knowing that the word naphsha originaly meant breath.
Tel me ah, am I close?
Poosh bashlomo malpon Paul,
keefa-moroon
PS. I just thought about something:
In Lebanon we say the following:
-When we describe something generic to all humans we say:
That's human nature.
-When we describe something specific to us we say:
That's my nature.
-When we ask God for help we say:
God save my soul.
-When we ask for health assitance from God we say:
God heal my body, and purify my soul.