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book of Hebrews: better from Greek, or Aramaic?
#45
When did Ezekiel 34:23-24 occur? What's the identity of that servant, shepherd, and prince?
When was 34:25's "covenant of peace" implemented?
Re: Ezekiel 37:24-25's "And My servant David shall be king over them.... David My servant shall be their prince for ever," when did that ruler come?
Re: 37:26's "I will make a covenant of peace with them—it shall be an everlasting covenant with them," when was that implemented?
Re: 37:26,28's "I... will set My sanctuary in the midst of them for ever.... My sanctuary shall be in the midst of them for ever," when did that commence?

Ezekiel 34 (Peshitta Tanakh, Lamsa translation), http://superbook.org/LAMSA/EZK/ezk34.htm
9 Therefore, O you shepherds, hear the word of the LORD:
10 Thus says the LORD God: Behold, I am against the shepherds;
and I will require my flock at their hand, and cause them to cease from feeding my flock again;
and I will deliver my sheep from their mouth, that they may not be food for them any more. ....
23 *And I will set up one shepherd over them,*
*and he shall feed them, even my servant David;*
*he shall feed them and shall be their shepherd.*
24 *And I the LORD will be their God,*
*and my servant David shall be a prince among them;*
25 *And I will make with them a covenant of peace,*
and will cause evil beasts to cease from the land;
and they shall dwell safely in the desert and sleep in the forest. ....
30 *And they shall know that I am the LORD their God*
and that they, the house of Israel, are my people, says the LORD God.
31 And you are my sheep, the flock of my pasture;
you are men, and I am your God, says the LORD.

Ezekiel 37 (JPS Tanakh 1917), https://biblehub.com/jps/ezekiel/37.htm
19 say into them: Thus saith the Lord GOD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them unto him together with the stick of Judah, and make them one stick, and they shall be one in My hand. 20 And the sticks whereon thou writest shall be in thy hand before their eyes.
21 And say unto them: Thus saith the Lord GOD: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land; 22 and I will make them one nation in the land, upon the mountains of Israel, and *one king shall be king to them all;* and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; 23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but *I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them; so shall they be My people, and I will be their God.* 24 *And My servant David shall be king over them, and they all shall have one shepherd;* they shall also walk in Mine ordinances, and observe My statutes, and do them. 25 And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children’s children, for ever; and *David My servant shall be their prince for ever.* 26 Moreover *I will make a covenant of peace with them—it shall be an everlasting covenant with them;* and I will establish them, and multiply them, *and will set My sanctuary in the midst of them for ever.* 27 My dwelling-place also shall be over them; and I will be their God, and they shall be My people. 28 And *the nations shall know that I am the LORD that sanctify Israel,* when *My sanctuary shall be in the midst of them for ever.’*

"Daniel speaks of an anointed one who is cut off, that was King Agrippa the last anointed King of Judah, there has not been a king to sit upon David's throne since him, as the House of David is cut off until the time of Moshiach"
Does anyone here disagree with Genesis 49:10?

Genesis 49:10 (Peshitta Tanakh, Lamsa translation), http://superbook.org/LAMSA/GEN/gen49.htm
The sceptre shall not depart from Judah,
nor a lawgiver from between his feet,
until the coming of the One to whom the sceptre belongs,
to whom the Gentiles shall look forward.

Genesis 49:10 (Peshitta Tanakh, David Bauscher translation),
http://www.lulu.com/shop/david-bauscher/...08886.html
http://www.lulu.com/shop/rev-david-bausc...26817.html
the scepter will not depart from Yehuda
nor a Prophet from between his feet,
until he will come whose it is,
and the nations will look for him.

Genesis 49:10 (JPS Tanakh 1917), https://biblehub.com/jps/genesis/49.htm
The sceptre shall not depart from Judah,
Nor the ruler’s staff from between his feet,
As long as men come to Shiloh;
And unto him shall the obedience of the peoples be.

Genesis 49:10 (Brenton Septuagint Translation), https://biblehub.com/sep/genesis/49.htm
A ruler shall not fail from Juda,
nor a prince from his loins,
until there come the things stored up for him;
and he is the expectation of nations.

Genesis 49:10 (Samaritan Pentateuch), 119, https://www.amazon.com/Israelite-Samarit...802865194/
A tribe shall not depart from Ye'ooda,
and a legislator from between his flags,
until Sheelah comes.
And to him the nations will be surrendered.

Robert Alter, _Genesis: Translation and Commentary_, 295
https://books.google.com/books?id=QMLGGh...g=PA295&dq
_that tribute to him may come._ This is a notorious crux. The Masoretic Text seems to read “until he comes to Shiloh,” a dark phrase that has inspired much messianic interpretation. The present translation follows an exegetical tradition that goes back to the Middle Ages, which breaks up the word “Shiloh” and vocalizes it differently as _shai lo._

from
https://en.m.wikipedia.org/wiki/Herod_Agrippa
Herod Agrippa, also known as Herod or Agrippa I (Hebrew: אגריפס; 11 BC – 44 AD), was a King of Judea from 41 to 44 AD. He was the last ruler with the royal title reigning over Judea and the father of Herod Agrippa II, the last King from the Herodian dynasty. The grandson of Herod the Great and son of Aristobulus IV and Berenice,[1] He is the king named Herod in the Acts of the Apostles 12:1 (Acts 12:1)....

*Rashi on Gen 49:10*
Bereishit - Genesis - Chapter 49
https://www.chabad.org/library/bible_cdo...rashi=true
The scepter shall not depart from Judah, nor the student of the law from between his feet, until Shiloh comes, and to him will be a gathering of peoples. ילֹֽא־יָס֥וּר שֵׁ֨בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א שִׁילֹ֔ה וְל֖וֹ יִקְּהַ֥ת עַמִּֽים:
The scepter shall not depart from Judah: from David and thereafter. These (who bear the scepter after the termination of the kingdom) are the exilarchs (princes) in Babylon, who ruled over the people with a scepter, [and] who were appointed by royal mandate. — [From Sanh. 5a]
לא יסור שבט מיהודה: מדוד ואילך, אלו ראשי גליות שבבבל שרודים את העם בשבט שממונים על פי המלכות:
nor the student of the law from between his feet: Students. These are the princes of the land of Israel. — [From Sanh. 5a]

ומחקק מבין רגליו: תלמידים, אלו נשיאי ארץ ישראל:
*until Shiloh comes: [This refers to] the King Messiah, to whom the kingdom belongs (שֶׁלוֹ), and so did Onkelos render it: [until the Messiah comes, to whom the kingdom belongs].* According to the Midrash Aggadah, [“Shiloh” is a combination of] שַׁי לוֹ, a gift to him, as it is said: “they will bring a gift to him who is to be feared” (Ps. 76:12). - [From Gen. Rabbah ed. Theodore-Albeck p. 1210 ]

עד כי יבא שילה: מלך המשיח שהמלוכה שלו, וכן תרגם אנקלוס. ומדרש אגדה שילו, שי לו, שנאמר (תהלים עו יב) יובילו שי למורא:
and to him will be a gathering of peoples: Heb. יִקְּהַת עַמִּים denoting a gathering of peoples, for the“yud” of (יִקְּהַת) is part of the root [and not a prefix], like “with your brightness (יִפְעָת‏ֶ)” (Ezek. 28: 17), and sometimes [the “yud” is] omitted. Many letters are subject to this rule, and they are called defective roots, like the“nun” of נוֹגֵף (smite), נוֹשׁ⁠‏ֵ (bite), and the “aleph” of“and my speech (אַחְוָתִי) in your ears” (Job 13:17); and [the “aleph”] of“the scream of (אִבְחַת) the sword” (Ezek. 21:20); and [the “aleph”] of“a jug (אָסוּ⁠‏) of oil” (II Kings 4:2). *This too, is [a noun meaning] a gathering of peoples, [meaning: a number of nations who unite to serve God and join under the banner of the King Messiah] as it is said: “to him shall the nations inquire” (Isa. 11:10).* Similar to this is “The eye that mocks the father and despises the mother’s wrinkles (לְיִקְּהַת אֵם)” (Prov. 30:17), [i.e., meaning] the gathering of wrinkles in her face, due to her old age. And in the Talmud [we find]: “were sitting and gathering assemblies וּמַקְהו ֹאַקְהָתָא in the streets of Nehardea” [Pumbeditha] in Tractate Yebamtoh (110b). He (Jacob) could also have said: קְהִיּת עַמִּים [Since the“yud” of יִקְהַת is not a prefix denoting the third person masculine singular, but is a defective root, the form קְהִיּת עַמִּים would be just as appropriate.]- [From Gen. Rabbah 98:9]

_The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch with the Fragments of the Jerusalem Targum from the Chaldee,_ by J. W. Etheridge (1862)
http://targum.info/pj/pjgen47-50.htm
which is linked to from
http://targum.info/targumic-texts/pentat...-targumim/
*Kings shall not cease, nor rulers, from the house of Jehuda,* nor sapherim teaching the law from his seed, *till the time that the King the Meshiha, shall come,* the youngest of his sons; and on account of him shall the peoples flow together. *How beauteous is the King, the Meshiha who will arise from the house of Jehuda!* He hath girded his loins, and descended, and arrayed the battle against his adversaries, Slaying kings with their rulers; *neither is there any king or ruler who shall stand before him.* The mountains become red with the blood of their slain; his garments, dipped in blood, are like the outpressed juice of grapes. How beautiful are the eyes of the king Meshiha, as the pure wine! He cannot look upon what is unclean, nor on the shedding of the blood of the innocent; and his teeth, purer than milk, cannot eat that which is stolen or torn; and therefore his mountains are red with wine, and his hills white with corn, and with the cotes of flocks.
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RE: book of Hebrews: better from Greek, or Aramaic? - by DavidFord - 03-23-2019, 12:07 AM

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