11-20-2014, 03:49 AM
The Peshitta of John 20:7 is sudra (?head covering?). It does not come from ?soudarian?. See Marcus Jastrow, A Dictionary of the Targumim, Vol 2, p. 962, re sudr, ?Lat: sudarium is a phonetic coincidence with our w., from which it differs in meaning.?
The Peshitta here comes from the Hebrew root sud, which means covering or secret. See e.g., Hebraic Tongue Restored, Fabre d?Olivet, p. 407; or Strong?s Concordance #5475. And the ra suffix in Hebrew means ?see? or ?think?, so sudra is naturally ?head covering?.
Are you looking for a secret underneath the head covering?
Here?s a clue: <!-- m --><a class="postlink" href="http://templesecrets.info/index/firsttemple4.gif">http://templesecrets.info/index/firsttemple4.gif</a><!-- m -->
Note the possible connection between Lazarus' sudra (?head covering?) in John 11:44 and Yahshua?s kryk (?folded?) sudra (?head covering?) here in John 20:7. The latter can be a play on ?fortress? (krka) where Yahshua goes after the Lazar event in John 11:54. If so, perhaps it is a clue that Lazar also went to a fortress after Yahshua?s death ? indeed, among the early disciples there was apparently mystery around this topic (see the apocrypha gospel of Mary Magdalene; there is a precedent for not accepting the witness of Mary Magdalene, which is actually integral to her story). Note too that krka also means scroll, and John 11:44 has a play on pShyta with psqyTha ("bandages") binding Lazar?s hands and feet.
For another play on lEazr ("Lazarus"), note that lEazrTha (John 11:43, Yahshua's words calling him out of the cave) means ?to the temple court.? Is this the place to which Lazar was resurrected? Does Lazar still stand lbr (?outside?) the wealthy house in Luke begging for 'food/knowledge', or is he resurrected to live in Yahshua's house/temple?
When aleph begins lEazr, then you have not only the priest, but aleph signifies the beginning of life's story. And that may very well be what Yahshua gave him: LEazrTha. John 11:43.
The Peshitta here comes from the Hebrew root sud, which means covering or secret. See e.g., Hebraic Tongue Restored, Fabre d?Olivet, p. 407; or Strong?s Concordance #5475. And the ra suffix in Hebrew means ?see? or ?think?, so sudra is naturally ?head covering?.
Are you looking for a secret underneath the head covering?
Here?s a clue: <!-- m --><a class="postlink" href="http://templesecrets.info/index/firsttemple4.gif">http://templesecrets.info/index/firsttemple4.gif</a><!-- m -->
Note the possible connection between Lazarus' sudra (?head covering?) in John 11:44 and Yahshua?s kryk (?folded?) sudra (?head covering?) here in John 20:7. The latter can be a play on ?fortress? (krka) where Yahshua goes after the Lazar event in John 11:54. If so, perhaps it is a clue that Lazar also went to a fortress after Yahshua?s death ? indeed, among the early disciples there was apparently mystery around this topic (see the apocrypha gospel of Mary Magdalene; there is a precedent for not accepting the witness of Mary Magdalene, which is actually integral to her story). Note too that krka also means scroll, and John 11:44 has a play on pShyta with psqyTha ("bandages") binding Lazar?s hands and feet.
For another play on lEazr ("Lazarus"), note that lEazrTha (John 11:43, Yahshua's words calling him out of the cave) means ?to the temple court.? Is this the place to which Lazar was resurrected? Does Lazar still stand lbr (?outside?) the wealthy house in Luke begging for 'food/knowledge', or is he resurrected to live in Yahshua's house/temple?
When aleph begins lEazr, then you have not only the priest, but aleph signifies the beginning of life's story. And that may very well be what Yahshua gave him: LEazrTha. John 11:43.