12-17-2016, 04:41 PM
The dichotomy of words in Semitic language reveals part of the character of Yahweh. For example, with a single action Yahweh can destroy one person and liberate another - a single word with dual meaning (“destroy/liberate”) helps convey that reality.
In Hebrew, one of the most fascinating dualities is present in the word ܐܠ
It means both “no” and “God”. (It also works as a participle meaning “in”, “at”, etc.)
The duality of ܐܠ (“God / no”) represents the reality that Alha gives and Alha takes away. In Alha anything is possible, including negation. As the Lawgiver, Alha is the one who says “no”. As the Creator, Alha is the one who says “yes”.
Psalm 27:9
ܥܙܪܬܝ ܗܝܝܬ ܐܠ ܬܜܫܢܝ ܘܠܐ ܬܥܙܒܢܝ ܐܠܗܝ ܝܫܥܝ
Yahshua helps reveal this quality of Alha in his name ܝܫܘܥ
Without the ܝ (yod), his name is ܫܘܥ (“false”) but with the ܝ (yod), his name is ܝܫܘܥ (“salvation”).
Who is our salvation? Answer: יהוה
In Hebrew, one of the most fascinating dualities is present in the word ܐܠ
It means both “no” and “God”. (It also works as a participle meaning “in”, “at”, etc.)
The duality of ܐܠ (“God / no”) represents the reality that Alha gives and Alha takes away. In Alha anything is possible, including negation. As the Lawgiver, Alha is the one who says “no”. As the Creator, Alha is the one who says “yes”.
Psalm 27:9
ܥܙܪܬܝ ܗܝܝܬ ܐܠ ܬܜܫܢܝ ܘܠܐ ܬܥܙܒܢܝ ܐܠܗܝ ܝܫܥܝ
Yahshua helps reveal this quality of Alha in his name ܝܫܘܥ
Without the ܝ (yod), his name is ܫܘܥ (“false”) but with the ܝ (yod), his name is ܝܫܘܥ (“salvation”).
Who is our salvation? Answer: יהוה