Luke 24:1

[Paul Younan]

So Akhi Claud,

Now a question for you, that you have not answered. Acts 20:5-7 is quoted below for your convenience:

These men went on ahead and waited for us at Troas. But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days. On the first day of the week ("khad b'Shaba") we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.

Let's summarize the key points:

(a) The Feast of Unleavened Bread is, of course, after Passover. (Nisan 15-21), so they left Philippi on Nisan 22. Okay?
(b) Five days later they joined the others at Troas. (Now, it's Nisan 27)
© They stayed there for seven more days (Now, we're done with Nisan and we're in the the month of Iyar)
(d) They came together to break bread on the first Khad b'Shaba in the month of Iyar.

Your quote from earlier in the thread is below, verbatim:

Thus, there was an annual date known as "First Sabbath," just after Passover.

How, pray tell, does this fit into the cockamamie hypothesis that Khad b'Shaba, as found in Luke 24:1, means what you have coined "The First Sabbath" (i.e., the once-a-year Sabbath immediately after Passover?)

I'm counting that at least 3 Sabbaths transpired after the Passover spoken of in Acts 20:5-7, before they got to break bread.

If you concede that "Sunday" is meant, then why did Luke (like Paul in 1Cor) use the wrong name for the day of the week? I thought it was supposed to be "Yom Khada", right? Targum Onkelos? Remember?

I eagerly await your response.